Forms of presence
[To view a virtual tour of the exhibition, click on the image]
One day the world we knew disappeared. At least that’s how it felt when we woke up to the explosions on the night of February 24. That moment of the beginning of the full-scale Russian-Ukrainian war disrupted time by turning it into a rush of history that took on an almost merciless speed and the malleability of anticipation at the same time. In that storm, things that surrounded us for years, familiar streets, cities, outlines of our apartments, and houses became translucent, fragile, and able to disappear at any moment. A hidden threat that had been accumulating forces for years was revealed, and one could feel its presence with their own skin. Hard decisions had to be made almost every minute: whether to flee or stay, whether to compress a peaceful life to the size of a backpack, and whether to take up arms. There was no room left for thinking about the future — only the rattling today, in which the former life was nullified and everything had to be learned
anew. Despite the fact that the future dissolved, in its place, the past appeared more and more clear with its memory of violence, which erased the traces of human existence, eliminated them physically and destroyed any heritage. This totality and cyclicality of evil generated collective resistance by proving one’s own presence.
According to the philosopher Hans Ulrich Humbrecht, presence is a moment of feeling time, a spatial relationship with the world and objects— something tangible. While human activity is generally aimed at the production of presence, war produces absence. Absence is a void that takes away bits of memory which used to remind us of life, weakens self-awareness, and interrupts history. That is why, in times of war, of particular importance are two practices of countermeasures — collecting and creating. Collecting helps accumulate the artifacts of being and prevents forgetting, and creating opposes life to destruction.
Since the beginning of the full-scale Russian invasion, artists have found themselves in a situation where art practice seems to be a privilege, and reality trumps all attempts to depict it. Some of them chose to volunteer without material production, some became soldiers, some directed their efforts to humanitarian projects, and some continued their daily art practice to record the surrounding changes and sense of time. By that time, many artists lost their artworks and the artworks of their friends, as well as their studios. This increased the sense of irreversibility and loss. In such a situation, material production became a way of resisting and evidencing the war. This phenomenon was aptly described by artist Lesia Khomenko: “In times of physical destruction, we will create physically”. Thus, working with the material became therapy, a document of time, and a return to oneself.
This exhibition is an attempt to bring together yearly observations and conversations about the experiences and feelings that Ukrainian artists have had and the practices they have used since the beginning of the full-scale Russian invasion. Speaking became both a method of research and a practice of care that helped connect the shreds of reality giving them a certain form. As we talked, we often returned to childhood as a place of comfort and a tool for overcoming fear; to family history, family ties and mutual assistance; we discussed how the material one works with becomes a reflection of the fragility of life; we talked about how everyday things were rediscovered. In the exhibition space, each of the creators is present not only through their artworks but also through their personal stories, which allows a broader understanding of the conditions in which these artworks were made possible. In them, the presence of war is felt through the materials: torn paper, concrete, embroidery on fabric or a plastic bag, a house made of sand and glass, crumbs of earth and raw wood. All of these are ways of the war’s presence and acts of defiance against injustice and violence, through which life pulsates as opposed to the void of absence.
The exhibition will run from April 20 to July 30, 2023.
The exhibition is open from Wednesday to Sunday, from 12:00 a.m. to 8:00 p.m.
Team
Curatorial group
Oleksandr Soloviov
Natasha ChychasovaArtists
Yuriy Bolsa
Andrii Denysenko
Anastasiia Dytso and Sasha Roshen
Anton Karyuk
Yana Kononova
Olena Kurzel
Maksym Mazur
Daria Molokoiedova
Daniil Nemyrovskyi
Karina Synytsia
Leo Trotsenko
Tamara Turliun
Sana Shakhmuradova-Tanska
Vitaly Yankovy
Three practices of realism
commercial public art and Svitlanka Konoplyova
Open placeProject manager
Andrii MyroshnychenkoProject coordinator
Anastasia GarazdMentoring
Olga ZhukTechnical director
Serhii DiptanGraphic design
Alla SorochanEducational program
Liana Komardenko
Kateryna MakarovaPR & communications
Oleksandra Havryliuk
Mariia Liubytska
Anastasiia Yevsikova
Oleksandr PopenkoText editing
Oleksandr StukaloTranslation
Tania RodionovaSpecial thanks
Asortymentna kimnata
Jam Factory Art CenterThe exhibition was created in partnership with Art Arsenal Community NGO as part of the project supported by the Public Affairs Section of the U.S. Embassy to Ukraine.